National Palestinian Christian Organizations Seek Acknowledgment by The WORLD
COUNCIL OF CHURCHES of Systemic Ethnic, Cultural and Religious Discrimination
Embedded in The Holy Land Government
World Council of Churches Pressed to Support BDS
Jun 21 2017 / 5:45 pm
Palestinian Christians are descendants of some of the oldest Christian communities in the world. (Photo: Social Media)
The National Coalition of Christian Organizations in Palestine (NCCOP) recently urged the World
Council of Churches (WCC) to “recognize Israel as an apartheid state,” reported the Palestine
In the open letter, the Palestinian Christian organization pressed the WCC to defend the Palestinian
right to advocate for BDS campaigns until Israel “complies with international law” and ends its
regime of “occupation, apartheid and discriminations, and accepts [the right of] refugees to return to
their home land and properties.”
In response to the letter, Omar Barghouti from the Palestinian Boycott, Divestment and Sanctions
National Committee (BNC) praised the action, saying, “We sincerely hope that the World Council of
Churches will do the right thing, as it did with apartheid South Africa, and adopt the coalition’s call
to action in defense of human dignity…the World Council of Churches has the historic opportunity to
further Palestinian hope for freedom and once again stand on the right side of history.”
About 200,000 Christian Palestinians currently reside in historic Palestine, descendants of some of
the oldest Christian communities in the world.
The World Council of Churches includes 348 member churches in more than 110 countries,
representing over 500 million Christians.
The conference entitled ‘Religious Minorities in Muslim Lands: It’s Legal Framework and a Call to Action’ held in
Marrakesh, under the High Patronage of His Majesty King Mohammed V1, in conjunction with the Forum for
Promoting Peace in Muslim Societies. The event is held in cooperation with the Ministry of Religious
Endowments and Islamic Affairs of the Kingdom of Morocco.
Religious Minorities in Muslim Lands: It’s Legal Framework and a Call to Action
In conclusion, we would like to state the following to the world:
1) Enough of bloodshed and fighting one another for survival, as that will lead only to annihilation;
instead, let us all cooperate for survival.
2) The accusation that Islam oppresses minorities has no basis in sacred law or in history. History
itself testifies that there was no religion except that minorities experienced calamities living amongst
them at some point in history and in some place on the earth. That lesson necessitates that all of us
work together and that we should all be members of the “majority,” for if justice reigns, equality is
guaranteed, and mercy spreads; then the concept of “majority or minority” will no longer have any
3) These tragedies, which have afflicted minority communities, have also afflicted the majority
communities without discrimination in the harm caused, whether by killing, displacement,
conflagration, or expulsion. So let us not debate about it because these are the actions of criminal
groups that have stolen the name of Islam, the term “caliphate,” and the identity of the ummah
(Muslim community). All of these terms are falsely used by them, and falsehood was built upon
them. In actuality, their real name should be “the terrorist organization.”
4) The Eastern Christians exist to remain, and they were born to live. They are one of the oldest
roots of the Middle Eastern tree. They are so deeply rooted that they cannot be uprooted, no matter
how strong the wind blows or how misguided the passions of their enemies may be.
5) We are working to collaborate with academics and scholars of various faiths on developing a
historical charter that may serve as a basis for contemporary conceptualizations of citizenship.
6) We want to say that constitutional citizenship, which has no concept of majority or minority that
would lead to infringing upon of the rights of others, is a citizenship committed to a mutuality that
ensures freedom and guarantees societal peace. Such is a sound foundation, accepted by both
religion and the pursuit of the commonweal.
7) We want to say to peoples of all faiths: Let us establish an alliance for peace-spiritual and
psychological peace, the kind that inspires us to do good in the world. Allow me to quote the
theologian, Hans Küng, who said, “There can be no peace in this world without peace among the
8) We want to improve the conditions of people everywhere.
9) We want to end these killings and other atrocities, and to declare in no uncertain terms, “No!” to
terror and terrorism.
10) We want this aggression and oppression to stop, and we want the people’s consciences to
awaken so that people can be given their rights and have their grievances redressed.
11) We want to say THANK YOU with brilliant capital letters to the Emir al- MuminÏn, the Prince of
Believers, His Majesty, King Muhammad VI, may God exalt and protect him, and may God maintain
the Kingdom of Morocco as an exemplar of peace and joyful conviviality.
In conclusion, may we live in peace, and peace be upon you and God’s mercy and blessings.
Link For The Full Declaration: http://www.marrakeshdeclaration.org/index.html
Note: See Bulletin for further information on terrorism
Morocco conference to focus on non-Muslim rights
Morocco is to host a first conference in Islamic history championing the rights of religious minorities
living within Muslim-majority territories.
The World Conference on Religious Minorities is scheduled to take place in the Moroccan capital,
Rabat, from January 25 to 27, according to the Morocco World News website.
The event is expected to attract around 300 Muslim personalities from Pakistan, Iran, Iraq, Nigeria,
Saudi Arabia, Turkey, Egypt, and the host country itself; religious authorities from Christian, Jewish,
Hindu, Sikh, and other non-Muslim religious communities will also be present.
Iranian Shia cleric and scholar Ayatollah Seyyed Mostafa Mohaghegh Damad will be participating at
The conference aims to release its first declaration, laying emphasis on the rights of non-Muslims
inside Muslim lands since the Constitution of Medina.
Also known as the Charter of Medina, the document was drafted by the Prophet of Islam (PBUH) in
622 CE and is hailed as the world’s first written constitution as well as the first Muslim constitution.
The charter stipulates that non-Muslim members of the community should be entitled to the same
political and cultural rights as those of Muslims.
“The Prophet was religiously persecuted, so he knew first-hand what it was to experience religious
persecution,” Sheikh Hamza Yousuf, the co-founder of Zaytuna College, the first Muslim liberal arts
college in the United States, who is to attend the conference, was quoted by The Washington Post
The conference wants to counter “the idea that Muslims and non-Muslims can’t live together,” he
added. “This is not who we are or who we want to be.”
The Moroccan Ministry of Endowments and Islamic Affairs will host the conference together with the
UAE-based think tank Forum for the Promotion of Peace in Muslim societies
Pakistan leaders vow to protect Hindus - Times of India
By: Sameer Arshad
In an inherently adversarial political culture, very rarely do rival Pakistani politicians speak in one
voice. Diwali was one such rare occasion when leaders of three top political parties, including Prime
Minister Nawaz Sharif, echoed each other in supporting minority rights at separate festivities.
Sharif flew to Karachi on Wednesday to take part in Diwali festivities amid war of words with military
establishment after it put him under pressure again by publically ticking him off over tackling terror.
An unfazed Sharif spoke passionately about minority rights, insisting all religions in Pakistan
enjoyed equal rights while pledging to safeguard them at a function, where Gayatri Mantra was
recited along with the Quran.
He told Hindus he will stand by them if they are in distress. "Even if a Muslim commits an injustice, I
will stand with the victim," said Sharif.
Sharif underlined he is prime minister of all communities. "Minorities are part of Pakistan and it is
my duty to protect them,'' said Sharif, who became the first prime minister to attend Diwali festivities.
He said he had long been asking his Hindu friends to invite him for Holi festivities. "Do invite me
and splash colour on me.''
Sharif called Diwali a celebration of struggle against evil while announcing the construction of a
hospital named after spiritual leader Bhagat Kunwar in Hyderabad (Sindh).
His arch-rival, Imran Khan, promised equal citizenship for minorities at a rally amid fireworks in
Hindu-dominated Umerkot a day after Diwali.
He said treatment of minorities would be exemplary in the 'New Pakistan' he promises to build. "We
will take such care of minorities; make them equal citizens that Narendra Modi would be ashamed of
himself over what is happening in India,'' he said amid loud cheers.
Pakistan People's Party (PPP) chief Bilawal Bhutto Zardari joined the Hindus for Diwali festivities in
Hindu-dominated Mithi in Tharparkar, where he cut a cake and enjoyed dandia performance.
Bilawal expressed happiness that every house was lit up with diyas for Diwali while claiming
religious freedom and harmony was being destroyed in India.
He said the PPP considers Diwali as its own festival, but Modi does not even celebrate Eid while
assuring his party would not discriminate on the religious basis. "We will continue to celebrate Eid
and Diwali together, all under the flag of the PPP and the flag of Pakistan."
The outreach comes ahead of next week's local bodies elections in Sindh; where over 90%
Pakistani Hindus live.
Most of the Hindus are concentrated in Umerkot (49%), Tharparkar (46%) and Mirpurkhas (33%).
The Hindu population varies from 8-19% elsewhere in Sindh, where PPP rules and counts Hindus
among its committed vote bank.
Bilawal even likened his rival in the region, Arbab Ghulam Rahim, to Ravan while promising to rid
the region of his influence and celebrate Diwali again when the election results would be
announced on November 19.